Fiqh and Usul

Fiqh and Usul

Establishing Circumstances Favorable to the Accused from the Perspective of Imāmī Jurisprudence and Its Application to Iranian Law

Document Type : Original Article

Authors
1 Assistant Professor, Department of Theology, Razi University, Kermanshah, Iran
2 Master’s Graduate, Department of Law and Criminology, Faculty of Law, Islamic Azad University, Damavand Branch, Tehran, Iran
3 PhD Student, Department of Criminal Law and Criminology, University of Kashan, Kashan, Iran
Abstract
After a claim has been initiated and admitted by the accused, the accused may sometimes attempt to justify his conduct by invoking defenses such as legitimate defense, necessity, or other grounds. Such grounds constitute circumstances favorable to the accused, as they may remove, justify, or mitigate criminal responsibility. Their invocation may also transform the nature of the proceedings. In such circumstances, considering the rule “al-bayyina ʿalā al-muddaʿī”, the burden of proof generally falls upon the claimant (who, in this case, is the accused). However, in Iranian criminal law, the presumption of innocence as the governing principle has made the accused unnecessary from proving his innocence. In cases where the accused seeks to acquit himself by presenting claims such as legitimate defense, necessity, or insanity, the question is whether the burden of proving circumstances favorable to the accused lies upon himself or the judicial authority. This article, employing a descriptive-analytical method and relying on Imāmī jurisprudence sources and Iranian enacted laws, examines the proof of circumstances favorable to the accused and concludes that, although the presumption of innocence governs the Iranian legal system, in cases where the accused raises a specific claim, the burden of proving it rests upon him. This study also discusses cases in which jurists have departed from the rule of evidence (bayyinih) in ḥudūd, meaning purely divine-right crimes (ḥaqq Allāhī), and have accepted the accused’s claim without requiring proof. The findings of this research may contribute to achieving a balance between the rights of the accused and the authority of the judicial system.
Keywords
Subjects

Ābī, Ḥasan ibn Abī  Ṭālib. Kashf al-Rumūz fī Sharḥ al-Mukhtaṣar al-Nāfiʿ. Qum: Mūʾassisa al-Nashr al-Islāmī. Chāp-i Sivum, 1996/1417.
Ākhūnd Khurāsānī, Muḥammad Kāẓim ibn Ḥusayn. Kifāya al-Uṣūl. Qum: Mūʾassisa al-Nashr al-Islāmī. 2005/1426.
Akramī, Rūḥ Allāh. Taqrīrāt Dars Adalih-yi Ithbāt Daʿwī. University of Qom, Nimsāl Awwal. 2014/1392.
ʿAllāmah Ḥillī, Ḥasan  ibn Yūsuf. Tabṣira al-Mutaʿallimīn fī Aḥkām al-Dīn. Tehran: Mūʾassisa Chāp va Nashr. 1991/1411.
ʿAllāmah Ḥillī, Ḥasan  ibn Yūsuf. Taḥrīr al-Aḥkām al-Sharʿīyah ʻalā Mazhab al-Imāmīya. Qum: Imām Ṣādiq(AS). 1999/1420.
ʿAllāmah Ḥillī, Ḥasan ibn Yūsuf. Mukhtalif al-Shīʿa fī Aḥkām al-Sharīʻa. Qum: Mūʾassisa al-Nashr al-Islāmī. Chāp-i Duvvum, 1993/1413.
Ardabīlī, Muḥammad  ʿAlī. Ḥuqūq Jazāy ʿUmūmī. Tehran: Mīzān, Chāp-i Nūzdahum, 1967/1387.
Āshūrī, Muḥammad.  Āyīn Dādrasī Kayfarī.  Tehran: Samt. Chāp-i Haftum, 1962/1381.
Bujnūrdī, Ḥasan. al-Qawāʿid al-Fiqhīyah. Qum: al-Hādī. 1998/1419.
Fāḍil Hindī, Muḥammad ibn Ḥasan. Kashf  al-Lithām wa al-Ibhām ʿan Qawāʾid al-Aḥkām. Qum: Mūʾassisa al-Nashr al-Islāmī, 1995/1416.
Ghulāmī, ʿAbd Allāh. Zamīnih-hā-yi Qānūnguzārī dar Qurān-i Karīm va Kitāb Muqadas bā Tikīyih bar Rivāyāt. Pāyānnāmah-yi Dukturā. Tehran: Islamic Azad University- Tehran Central Branch, Bahman 2014/1392.
Ḥusaynī  Marāghī, ʻAbd al-Fattāḥ  ibn ʿAlī. al-ʿAnāvīn al-Fiqhīyah. Qum: Mūʾassisa al-Nashr al-Islāmī. 1996/1417.
Ḥusaynī Ḥāʾirī, Kāẓim. al-Qaāʾ al-Fiqh al-Islāmī. Qum:  Majmaʻ Andīshih-yi Islāmī., 1995/1415.
Ibn Idrīs, Muḥammad ibn Aḥmad. al-Sarāʾir al- Ḥāwī li-Taḥrīr al-Fatāwī. dar Majmūʻah  Silsilah al-Yanābīʿ al-Fiqhīyah. Beirut: Dār al-Islāmīya. 1990/1410.
Ibn Idrīs, Muḥammad ibn Aḥmad. al-Sarāʾir al- Ḥāwī li-Taḥrīr al-Fatāwī. Qum: Mūʾassisa al-Nashr al-Islāmī. Chāp-i Duwwum, 1990/1410.
Imāmī, Sayyid Ḥasan. Ḥuqūq-i Madanī. Tehran: Abūriyḥān, Chāp-i Shishum, 1986/1364.
Isfahānī, Muḥammad Ḥusayn. Nihāya al-Dirāya fī Sharḥ al-Kifāya. Qum: Sayyid al-Shuhadā, 1996/1374.
Kātūzīyān, Nāṣir. Ithbāt va Dalīl Ithbāt. Tehran: Mīzān. Chāp-i Duvūm, 2004/1382.
Kātūzīyān, Nāṣir. Qānūn-i Madanī dar Nam Kunūnī, Tehran: Dādkustar, 1999/1377.
Khūʾī, Sayyid Abū al-Qāsim. Mabānī Takmilat al-Minhāj. Qum: Mūʾassisa Iḥyāʾ Āsār al-Imām al-Khūʾī, 2001/1422.
Khūʾī, Sayyid Abū al-Qāsim. Mawsūʿat al-Imām al-Khūʾī. Qum: Mūʾassisa Iḥyāʾ Āsār al-Imām al-Khūʾī,  1997/1418.
Khumaynī, Rūḥ Allāḥ. Kitāb-i al-Bayʿ. Tehran: Mūʾassisah-yi Nashr-i va Tanẓīm Āsār-i  Imām Khumaynī, 2000/1421.
Manṣūrābādī, ʻAbbās. "Bār Ithbāt Sharāyiṭ Musāʻid bi Ḥāl Mutaham". ʻUlūm Jināyī (Majmūʻah Maqālāt dar Tajlīl az Duktur Āshūrī). Tehran: Samt, 2004/1383, 330-374.
Muḥaqqiq Ḥillī. Jaʻfar ibn Ḥasan. Sharāʾiʿ al-Islām. Qum: Ismāʻīlīyān, Chāp-i Duvūm, 1988/1408.
Muqaddas Ardabīlī, Aḥmad ibn Muḥammad. Majmaʻ al-Fāʾida wa al-Burhān fī Sharḥ Irshād al-Adhhān. Qum: Mūʾassisa al-Nashr al-Islāmī. 1983/1403.
Qānūn Iṣlāḥ Qānūn Tashkīl Dādsarāy ʻUmūmī va Inqilāb.
Qānūn-i Asāsī Jumhūrī Islāmī Irān.
 Qānūn-i Āyīn Dādrasī Kiyfarī.
Qānūn-i Madanī.
Qānūn-i Mujāzāt-i Islāmī (Muṣavvab 2014/1392)
Qīyāsī, Jalāl al-Dīn, Ravish Tafsīr Qānūn-i Kiyfarī. Qum: Mūʾassisa al-Nashr al-Islāmī. 1960/1379.
Qīyāsī, Jalāl al-Dīn. "Bār Ithbāt Dalīl dar ʻAvāmil Musāʻid bi Nafʻ Mutaham az Dīdgāh Faqīhān". Majallih-yi Takhaṣuṣī Fiqh va Uṣūl. no. 3, winter 2007/1386, 113-129.
Raḥmdil, Manṣūr. "Qānūn-i Asāsī va Bār Ithbāt dar Umūr Kiyfarī". Nashrīyh-yi Ḥuqūq Asāsī. Yr. 4, no. 8, summer 2007, 102-121.
Sabzawārī, Sayyid ʿAbd  al-Aʿlā. al-Muhadhdhab al-Aḥkām. Qum: al-Minār. Chāp-i Chāhārum, 1993/1413.
Ṣadr, Sayyid Muḥammad Bāqir. Buḥūth fī ʻIlm al-Uṣūl. Qum: Mūʾassisa Dāyra al-Maʿārif-i Fiqh Islāmī. Chāp-i Sivum, 1996/1417.
Ṣāḥib Jawāhir. Muḥammad Ḥasan ibn Bāqir. Jawāhir al-Kalām. Beirut: Dār Iḥyāʾ al-Tūrāth al-ʻArabī, Chāp-i Haftum,  1984/1404.
Shahīd Awwal, Muḥammad ibn Makkī. al-Lumʿa al-Dimashqīya fī Fiqh al-Imāmīya. Beirut:  Dār al-Turāth- al-Islāmīya, 1990/1410.
Shahīd Thānī, Zayn al-Dīn ibn ʿAlī. al-Rawḍa al-Bahīya, Qum: Kitābfurūshī, Dāwarī, 1990/1410.
Shams, ʿAbd Allāh. Āyīn Dādrasī Madanī. Tehran: Dirāk, Chāp-i Panjum, 2007/1385.
Shaykh Ṭūsī, Muḥammad ibn Ḥasan. al-Mabsūṭ fī Fiqh al-Imāmīyah. Tehran:  al-Maktaba Murtażawīya li-Iḥyāʾ al-Āsār al-Jaʻfarīya. 1968/1387.
Ṭabāṭabāyī Karbalāyī, ʿAlī ibn Muḥammad ʿAlī. Rīyāḍ al-Masāʾil. Qum: Āl al-Bayt(AS), 1997/1418.
Tabrīzī, Javād. Ususu al-Qaḍāʾ wa al-Shahādāda. Qum: Daftar-i Muʾalif. s.d.
Send comment about this article
Enter Name.
Enter a valid email address.
Enter a vaid affiliation.
Enter comments (At leaset 10 words)
CAPTCHA Image
Enter Security Code Correctly.

  • Receive Date 26 March 2025
  • Revise Date 10 June 2025
  • Accept Date 22 September 2025