A Critique of the Restriction of Inheritance in Cases of Deaths with Unknown Timing for Drowning Victims and Those Buried Under the Ruins (gharqī va mahdūm ʿalayhim) (Based on Verbal Relationships in the Ḥadīths)

Document Type : Original Article

Authors

1 PhD Student, Jurisprudence and Foundations of Islamic Law, Faculty of Law, Theology, and Political Science, Islamic Azad University, Science and Research Branch, Tehran, Iran

2 Professor, Department of Theology and Islamic Studies, University of Tehran, Farabi Campus, Qom, Iran

3 Associate Professor, Department of Fiqh and Foundations of Islamic Law, Faculty of Humanities, Islamic Azad University, Yadegar Imam Khomeini Branch, Shahr-i Rey, Iran

Abstract

For a person to inherit, it must be verified that the heir was alive after the death of the deceased. Individuals whose time of death is unknown and whose precedence of succession or death compared to one another is unclear do not meet this condition according to the implication of the primary principle. In the two cases of “drowning” and “structural collapse”, however, this rule has an exception, and the unknown time of death does not prevent the other party from inheritance. The more widely held legal opinion holds that this exception should be interpreted limited to appearance of text. However, scholars who advocate its generalization often rely on general customary associations, without focusing on the Situations of words which are used in proofs, and have therefore argued that the titles used in restriction proofs are not essential to the ruling. As a result, based on the principle of Nullification of the Character of the Gharq (drowning) and Hadm (collapse), they have generalized the aforementioned ruling to similar cases. The present study, which has been conducted using the descriptive-analytical method, aims to uncover the verbal associations present in specific wordings of legal evidences through reflection upon the Ḥadīths, in order to reveal the underlying criterion and refine the effective cause (tanqīḥ al-manāṭ).  Through this lens, the ruling may be extended to comparable situations, such as car accidents, etc. In this study, it has been established by using the Situations of words which are used in proofs as contextual indicators, that the terms gharq (drowning) and hadm (collapse) lack inherent legal significance (mawżūʿiyyat).

Keywords

Main Subjects


ʿAllāmah Ḥillī, Ḥasan  ibn Yūsuf. Mukhtalif al-Shīʿa fī al-Aḥkām al-Sharīʻa. Qum: Mūʾassisa al-Nashr al-Islāmī. Chāp-i Duwwum. 1993/1413.
ʿAllāmah Ḥillī, Ḥasan  ibn Yūsuf. Qawāʾid al-Aḥkām fī Maʿrifa al-Ḥalāl wa al-Ḥarām. Qum: Mūʾassisa al-Nashr al-Islāmī. Chāp-i Awwal, 1993/1413.
Bahbahānī, Sayyid ʿAlī. al-Fawāʾid al-ʿAlīya-al-Qawāʾid al-Kulīya. Ahvāz: Kitābkhānah-yi Dār al-ʻIlm. Chāp-i Duwwum, 1985/1405.
Bahjat, Muḥammad Taqī. Mabāḥith al-Uṣūl. Qum: Chāp-i Awwal,  1968/1388.
Bujnūrdī, Ḥasan. al-Qawāʿid al-Fiqhīyah. Qum: al-Hādī. Chāp-i Awwal,  1998/1419.
Fakhr  al-Muḥaqiqīn, Muḥammad ibn Ḥasan. Īḍāḥ al-Fawāʾid fī Sharḥ Mushkilāt al-Qawāʿid. researched and Edited by Sayyid Ḥusayn Mūsawī Kirmānī, ʿAlī Panāh Ishtihārdī, ʿAbd al-Raḥīm Burūjirdī. Qum: Ismāʻīlīyān. Chāp-i Awwal, 1967/1387.
Fāżil Lankarānī, Muḥammad. Tafṣīl al-Sharīʻa fī Sharḥ Taḥrīr al-Wasīla. Qum: Markaz-i Fiqh  Aʾimah al-Aṭhār(AS). Chāp-i Awwal, 2001/1421.
Ḥillī. Jaʻfar ibn Ḥasan. al-Mukhtaṣar al-Nāfiʿ fī Fiqh al-Imāmīya.  Qum: Mūʾassisa al-Maṭbūʻāt al-Dīnīya. Chāp-i Shishum, 1997/1418.
Ḥurr ʻĀmilī, Muḥammad ibn Ḥasan. Wasāʾil al-Shīʻa. Qum: Āl al-Bayt(AS). Chāp-i Awwal, 1989/1409.
Ḥusaynī ʻĀmulī, Javād ibn Muḥammad. Miftāḥ al-Karāmah fī Sharḥ Qawāʿid ʿAllāma. Beirut: Dār Iḥyāʾ al-Tūrāth al-ʻArabī. Chāp-i Awwal, 1998/1419.
Ibn Athīr, Mubārak ibn Muḥammad. al-Niāya  fī Gharīb al-Ḥadīth. Qum: Ismāʻīlīyān, Chāp-i Chāhārum, 1989/1367.
Ibn Bābawayh, Muḥammad ibn ʻAlī. Kitāb Man Lā Yaḥḍuruh al-Faqīh. Translated by  ʻAlī Akbar Ghafārī. Tehran: Ṣadūq. Chāp-i Awwal, 1989/1409.
Ibn Fahd Ḥillī, Aḥmad ibn Muḥammad. al-Muhadhdhab al-Bāriʻ fī Sharḥ al-Mukhtaṣar al-Nāfiʿ. Qum: Mūʾassisa al-Nashr al-Islāmī. Chāp-i Awwal, 1987/1407.
Ibn Idrīs, Muḥammad ibn Aḥmad. al-Sarāʾir al- Ḥāwī li-Taḥrīr al-Fatāwī. Qum: Mūʾassisa al-Nashr al-Islāmī. Chāp-i Duwwum, 1990/1410.
Ibn Manẓūr, Muḥammad ibn Mukarram. Lisān al-ʿArab. Beirut: Dār al-Fikr. Chāp-i Sivum, 1994/1414.
Ishtihārdī, ʿAlī Panāh. Madārik al-ʿUrwa. Tehran:  Dār al-Uswah. Chāp-i Awwal,  1996/1417.
Jamʻī az Pazhūhishgarān. Mawsūʿat al-Fiqh al-Islāmī Ṭibqa li-Mazhab-i Ahl-i Bayt(AS).  zīr nażar Maḥmūd Hāshimī Shāhrūdī. Qum: Mūʾassisa Dāyra al-Maʿārif Fiqh-i Islāmī bar Mazhab Ahl-i Bayt(AS). Chāp-i Awwal,  2002/1423.
Jawharī, Ismāʻīl  ibn Ḥammād. Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya. Beirut: Dār al-ʻIlm, Chāp-i Awwal, 1990/1410.
Khūʾī, Abū al-Qāsim. Minhāj al-Ṣāliḥīn. Qum: Madīnah al-ʻIlm. Chāp-i Bist va Hashtum, 1990/1410.
Khumaynī, Rūḥ Allāḥ. Taḥrīr al-Wasīlah. Translated by ʿAlī  Islāmī. Qum: Mūʾassisa al-Nashr al-Islāmī. Chāp-i Bist va Yik. 2004/1425.
Khuwānsārī, Aḥmad ibn Yūsuf. Jāmiʿ al-Madārik fī Sharḥ Mukhtaṣar al-Nāfiʿ. Qum: Ismāʻīlīyān. Chāp-i Duwwum, 1985/1405.
Majlisī, Muḥammad Bāqir ibn Muḥammad Taqī. Marʾāt al-ʿUṣūl fī Sharḥ Akhbār Al al-Rasūl. Tehran: Dār al-Kutub al-Islāmīyya. Chāp-i Duwwum, 1984/1404.
Mufīd, Muḥammad ibn Muḥammad. al-Muqniʿa. Qum: Kungirah-yi Jahānī Hizārih Shaykh Mufīd, Chāp-i Awwal,  1993/1413.
Muqaddas Ardabīlī, Aḥmad ibn Muḥammad. Majmaʻ al-Fāʾida wa al-Burhān fī Sharḥ Irshād al-Adhhān. Qum: Mūʾassisa al-Nashr al-Islāmī. Chāp-i Awwal,  1983/1403.
Murtaā Zabīdī, Muḥammad ibn Muḥammad. Tāj al-ʿArūs min Jawāhir al-Qāmūs. Beirut: Dār al-Fikr. Chāp-i Awwal,  1993/1414.
Nāʾīnī, Muḥammad Ḥusayn, Żīyāʾ al-Dīn ʿIrāqī, al-Rasāʾil al-Fiqhīya. Muqarr Najmābādī. Qum: Mūʾassisah-yi MaʻārifIslāmī  Imām Riḍā(AS). Chāp-i Awwal,  2000/1421.
Narāqī, Aḥmad ibn Muḥammad Mahdī. Mustanad al-Shīʻa fī al-Aḥkām al-Sharīʻa. Qum: s.n. Chāp-i Awwal, 1995/1415.
Rūḥānī, Ṣādiq. Fiqh al-Ṣādiq(AS). Qum: Dār al-Kitāb, Madrisah-yi Imām Ṣādiq (AS). Chāp-i Awwal, 1992/1412.
Sabzawārī, ʿAbd  al-Aʿlā. Muhadhdhab al-Aḥkām fī Bayān Ḥalāl wa al-Ḥarām. Qum: al-Minār. Chāp-i Chāhārum, 1993/1413.
Ṣadr, Muḥammad. Māwarā ʾ al-Fiqh. Beirut: Dār al-Aḍwāʾ. Chāp-i Awwal, 1999/1420.
Ṣāḥib Jawāhir. Muḥammad Ḥasan ibn Bāqir. Jawāhir al-Kalām fī Sharḥ Sharāyʿ al-Islām. Lubnān: Dār Iḥyāʾal-Tūrāth al-ʻArabī. Chāp-i Haftum, 1984/1404.
Salār Daylamī, Ḥamazat ibn ʿAbd ʿAzīz.  Al-Marāsim al-ʿAlwīyya wa al-Aḥkām al-Nabawīya. Qum: Manshūrāt al-Ḥaramīn. Chāp-i Awwal, 1984/1404.
Shahīd Thānī, Zayn al-Dīn ibn ʿAlī.  al-Rawḍa al-Bahīya fī Sharḥ al-Lumʿa al-Dimashqīya. Ḥāshīyah-yi Kalāntar Qum. Chāp-i Awwal, 1990/1410.
Shaʻrānī, Abū al-Ḥasan. Tabṣira al-Mutaʿallimīn fī Aḥkām al-Dīn. Tehran: Islāmīyya. 1998/1419.
Subḥānī Tabrīzī, Jaʻfar. Niẓām al-Irth fī al-Sharīʻa al-Islāmīyya al-Gharrāʾ. Qum: Imām Ṣādiq (AS). Chāp-i Awwal,  1995/1415. 
Ṭabāṭabāyī  Qumī, Taqī. al-Anwār al-Bahīyaal-Qawāʾid al-Fiqhīya. Qum: Maḥalātī. Chāp-i Awwal, 2002/1423.
Ṭabāṭabāyī Karbalāyī, ʿAlī ibn Muḥammad ʿAlī. Rīyāḍ al-Masāʾil fī Taḥqīq al-Aḥkām bi al-Dalāʾil. Qum: Āl al-Bayt(AS). Chāp-i Awwal, 1997/1418.
Ṭūsī, Khwājah Naṣīr al-Dīn. Jawāhir al-Farāʾiż dar Irs. Qum: Mūʾassisah-yi Dāyra al-Maʿārif-i Fiqh Islāmī bar Mazhab Ahl-i Bayt(AS). Chāp-i Awwal, 2005/1426.
Ṭūsī, Muḥammad ibn Ḥasan. al-Nihāya fī Mujarrad al-Fiqh wa al-Fatāwā. Beirut:  Dār al-Kitāb al-ʻArabī. Chāp-i Duwwum. 1980/1400.
 
 
CAPTCHA Image