Critical Analysis of the Theory of “Obligation and the Financial Rights of the Dhimmī” Regarding the Condition of the Financial Act

Document Type : Original Article

Author

Assistant Professor, Department of Intellectual Property Law , Faculty of Law, University of Qom

10.22067/jfiqh.2023.78359.1427

Abstract

There is a difference of opinion in response to the question of the essential effect of the condition of financial act and the guarantee of its enforcement in case of breach. Some of the prominent contemporary authors hold opposing views with well-known jurisconsults and the apparent content of the provisions regarding the Iranian Civil Code. They believe that the condition of a financial act leads to the establishment of ownership in favor of the conditional beneficiary in the possession of the conditional obligor upon its establishment, similar to the consequential condition. Therefore, breaching the condition is not possible in such conditions of financial act. This opinion is referred to as the theory of "Obligation and Financial Rights of the Dhimmī” regarding the condition of the financial act, and scholars such as ʿAllāmih Ḥillī and Muḥaqiq Ţabāṭabāʾī Yazdī are also attributed to being advocates of the theory. To prove the correctness of the theory, references have been made to the interpretation of the two parties’ intentions, customary practice (zuq-i ʿurfī), and religions reasons for commitment and obligation. After elucidating the theory and mentioning its eightfold shortcomings, the present study will demonstrate that attributing the theory to the two aforementioned jurisconsults is invalid.

Keywords

Main Subjects


Āl Kāshif al-Ghiṭāʾ, ʿAlī ibn Jaʻfar. Sharḥ Khīyārāt al-Lumʿa. Qum: Daftar-i Intishārāt-i Islāmī. Chāp-i Awwal,  2001/1422.
ʿAlīdūst, Abū al-Qāsim; Mahdī  Sanjarānī. “Āsār-i Shurūṭ-i Ḍimn-i ʿAqd-i Nikāḥ”,  Muṭāliʻāt Jinsīyat va Khānivādih. Durih-yi 2, no. 1, Shahrīvar 2014/1393, 99-126.
ʿAllāmah Ḥillī, Ḥasan  ibn Yūsuf. Qawāʾid al-Aḥkām fī Maʿrifa al-Ḥalāl wa al-Ḥarām. Qum: Daftar-i Intishārāt-i Islāmī. Chāp-i Awwal, 1993/1413.
ʿAllāmah Ḥillī, Ḥasan  ibn Yūsuf. Tadhkara al-Fuqahāʾ. Qum: Āl al-Bayt(AS). Chāp-i Awwal, 1994/1414.
ʿAllāmah Ḥillī, Ḥasan  ibn Yūsuf. Taḥrīr al-Aḥkām al-Sharʿīya ʻalā Madhhab al-Imāmīya. Qum: Imām Ṣādiq(AS). Chāp-i Awwal, 2000/1420.
Anṣārī, Murtaḍā ibn Muḥammad Amīn. Kitāb al-Makāsib. Qum: Majmaʻ al-Fikr al-Islāmī. Chāp-i Duwwum, 2001/1422.
Bujnūrdī, Ḥasan. al-Qawāʿid al-Fiqhīya. Qum: al-Hādī. Chāp-i Awwal,  1998/1419.
Jaʻfarī Khusrū Ābādī, Naṣr Allāḥ. “Sharṭ  Fiʿl az Taklīf-i Maḥż tā Ishtighāl Dhimmah”, Pazhūhish-hā-yi Fiqhī. Durih-yi 13, no. 4, winter 2017/1396, 959-976.
Khūʾī, Abū al-Qāsim. al-Tanqīḥ fī Sharḥ al-Makāsib. Muqarr ʿAlī Tabrīzī Gharawī. Qum: Mūʾassisa Iḥyāʾ Āsār al-Imām al-Khūʾī, Chāp-i Awwal, 2004/1425.
Khumaynī, Rūḥ Allāḥ. Kitāb-i al-Bayʿ. Tehran: Mūʾassisah-yi Nashr va Tanẓīm-i Āsār-i  Imām Khumaynī. Chāp-i Awwal, 2000/1379.
Muḥaqqiq Dāmād, Sayyid Muṣṭafā. Naẓarīyah-yi ʿUmūmī Shurūṭ va Iltizāmāt dar Ḥuqūq-i Islāmī. Tehran: Markaz-i Nashr-i ʿUlum Islāmī. Chāp-i Awwal, 2009/1388.
Muḥaqqiq Dāmād, Sayyid Muṣṭafā. Naẓarīyah-yi ʿUmūmī Shurūṭ va Iltizāmāt dar Ḥuqūq-i Islāmī. Tehran: Markaz-i Nashr-i ʿUlum Islāmī. Chāp-i Awwal, 2018/1397.
Muḥaqqiq Dāmād, Sayyid Muṣṭafā. Qawāʾid Fiqh. Tehran: Markaz-i Nashr-i ʿUlum Islāmī. Chāp-i Yāzdahum, 2004/1383.
Muḥaqqiq Ḥillī. Jaʻfar ibn Ḥasan. Sharāʾiʿ al-Islām Masāʾil al-Ḥalāl wa al-Ḥarām. Tehran: Aʻlamī. Chāp-i Awwal, 1970/1389.
Muḥaqqiq Karakī, ʿAlī ibn Ḥusayn. Rasāʾil al-Muḥaqqiq al-Karakī. Qum: Kitābkhānah-yi  Āyat Allāh al-ʿUẓmā Marʻashī Najafī . Chāp-i Awwal, 1989/1409.
Narāqī, Aḥmad ibn Muḥammad Mahdī. Mustanad al-Shīʻa fī Aḥkām al-Sharīʻa. Qum: Āl al-Bayt(AS). Chāp-i Awwal, 1995/1415.
Ṣadr, Muḥammad Bāqir. “Ḥawālah”, Fiqh Āl al-Bayt(AS). Durih-yi 6, no. 21, spring 2000/1379, 3-16.
Ṣāḥib Jawāhir. Muḥammad Ḥasan ibn Bāqir. Jawāhir al-Kalām fī Sharḥ Sharāyʿ al-Islām. Tehran: Dār al-Kutub al-Islāmīyya. Chāp-i Shishum, 1974/1394.
Shahīd Awwal, Muḥammad ibn Makkī. al-Durūs al-Sharʿīyah fī Fiqh al-Imāmīya. Qum: Daftar-i Intishārāt-i Islāmī. Chāp-i Awwal, 1996/1417.
Shahīd Awwal, Muḥammad ibn Makkī. al-Lumʿa al-Dimashqīya fī Fiqh al-Imāmīya. Beirut: Dār al-Tūrāth; Dār al-Islāmīya. Chāp-i Awwal, 1989/1410.
Shahīd Thānī, Zayn al-Dīn ibn ʿAlī.  al-Rawḍa al-Bahīya fī Sharḥ al-Lumʿa al-Dimashqīya. Qum: Majmaʻ al-Fikr al-Islāmī. Chāp-i Duwwum, 2005/1426.
Ṭabāṭabāyī, Muḥammad Kāẓim. al-ʿUrwa  al-Wuthqā wa bihāmishihā Taʿlīqāt Aʿlām al-ʿAṣr wa Marājiʿ al-Shīʻa al-Imāmīya. Tehran: al-Maktaba al-ʿIlmīyya al-Islāmīyya. s.d.
Ṭabāṭabāyī, Muḥammad Kāẓim. al-ʿUrwa  al-Wuthqā; al-Muashshī. Qum: Daftar-i Intishārāt-i Islāmī. Chāp-i Awwal, 1999/1419.
Ṭabāṭabāyī, Muḥammad Kāẓim.āshīya Kitāb al-Makāsib. Qum: Ṭalīʿah-yi Nūr. Chāp-i Duwwum, 2008/1429.
Ṭabāṭabāyī, Muḥammad Kāẓim. Suʾāl wa Jawāb. Tehran: Markaz-i Nashr-i ʿUlum-i Islāmī. Chāp-i Awwal, 1995/1415.
Ṭabāṭabāyī, Muḥammad Kāẓim. Takmila al-ʿUrwa  al-Wuthqā. Qum: Kitābfurūshī Dāvarī. Chāp-i Awwal, 1994/1414.
Ṭūsī, Muḥammad ibn Ḥasan. al-Mabsūṭ fī Fiqh al-Imāmīya. Tehran:  al-Maktaba al-Murtażawīya li-Iḥyāʾ al-Āsār al-Jaʻfarīya. 1968/1387.
 
CAPTCHA Image