A Comparative Approach to the Concept of Insanity and its Implications

Document Type : Original Article

Authors

1 Assistant Professor, Department of Jurisprudence and Law, Women and Family Research Institute, Qom, Iran

2 Resident Researcher, Department of Psychology, Woman and Family Research Institute, Qom, Iran

10.22067/jfiqh.2023.78530.1437

Abstract

Is insanity defined similarly in civil and criminal contexts? Is the type of insanity that leads to the exemption from criminal responsibility the same (in nature and severity) as the insanity that grants a wife the right to annul a marriage or that leads to the invalidation of transactions? In common literature of Imāmī jurisprudence and Iranian law, insanity has a single meaning in all rulings and regulations. In this approach, insanity is absolutely between being and not being; that is, a person is either insane and therefore subject to all specific rulings; or not insane, in which case none of the specific rulings are applied to him/her. The present study primarily aims at highlighting the necessity for setting aside absolutism regarding the issue of insanity, and to consider the concept of insanity as a relative and comparative concept in all its dimensions. It is possible that the insane person is only devoid of awareness in committing certain types of crimes, and yet performs the rest of his actions willingly and fully consciously. Similarly, personal transactions made by someone suffering from the most severe types of mental illness can be entirely valid and effective. The authors primarily aim at clarifying a theory titled “Comparative Approach to the Concept of Insanity”, and then providing possible foundations for it within Imāmī jurisprudence. Finally, the authors have explored the following four topics: “relative application of responsibility”, “the multiplicity of defenses related to insanity”, “the distinction between family law, criminal law, and contract law”, and “distinction between the identification criteria for insanity”. These are discussed as the four-fold implications of accepting the comparative approach. In the end, the study concludes with recommendations for further studies in research and judicial practices.

Keywords

Main Subjects


Abūzarī, Mihrnūsh. Kārburd Manṭiq Fāzī dar Ḥuqūq-i Kiyfarī Irān. Tehran: Mīzān. Chāp-i Awwal,  2018/1396.
Ākhūnd Khurāsānī, Muḥammad Kāẓim ibn Ḥusayn. Kifāya al-Uṣūl. Qum: Āl al-Bayt(AS). Chāp-i Awwal, 1989/1409.
ʿAlī ibn Mūsā(AS), Imām Hashtum. al-Fiqh al-Mansūb li-al-Imām Riḍā(AS). Qum: Āl al-Bayt(AS). 1986/1406.
ʿAllāmah Ḥillī, Ḥasan  ibn Yūsuf. Mukhtalif al-Shīʿa fī al-Aḥkām al-Sharīʻa. Qum: Mūʾassisa al-Nashr al-Islāmī. Chāp-i Duwwum, 1996/1374.
ʿAllāmah Ḥillī, Ḥasan  ibn Yūsuf. Qawāʾid al-Aḥkām. Qum: Mūʾassisa al-Nashr al-Islāmī. 1993/1413.
ʿAllāmah Ḥillī, Ḥasan  ibn Yūsuf. Tadhkara al-Fuqahāʾ. Qum: Āl al-Bayt(AS). 1969/1388.
ʿAllāmah Ḥillī, Ḥasan  ibn Yūsuf. Taḥrīr al-Aḥkām. Qum: Āl al-Bayt(AS). 2000/1420.
Baḥrānī, Yūsuf ibn Aḥmad. Ḥadāʾiq al-Nāḍira fī Aḥkām al-ʿItra Ṭāḥira. Qum:  Mūʾassisa al-Nashr al-Islāmī. Chāp-i Awwal, 1985/1405.
Fāḍil Hindī, Muḥammad ibn Ḥasan. Kashf  al-Lithām ʿan Qawāʾid al-Aḥkām. Qum: Mūʾassisa al-Nashr al-Islāmī. 1995/1416.
Fāḍil Miqdād, Miqdād ibn ʿAbd Allāh. al-Tanqīḥ al-Rāʾiʿ li-Mukhtaṣar al-Sharāʾiʻ. Qum: Kitābkhānah-yi Āyat Allāh al-ʿUẓmā al-Marʻashī al-Najafī. 1984/1404.
Farāhīdī, Khalīl ibn Aḥmad. al-ʻAyn. Qum: Hijrat. 1989/1409.
Fayyāḍ, Muḥammad Isḥāq. Muāḍarāt fī Uṣūl al-Fiqh. Qum: Mūʾassisa Iḥyāʾ Āsār al-Imām al-Khūʾī. 2001/1422.   
Ḥāʾirī Shāhbāgh, ʿAlī. Sharḥ Qānūn-i Madanī. Tehran: Ganj-i Dānish. Chāp-i Sivum, 1998/1376.
Ḥurr ʻĀmilī, Muḥammad ibn Ḥasan. Tafṣīl Wasāʾil al-Shīʻa ilā  Taīl Masāʾil al-Sharīʻa. Qum: Āl al-Bayt(AS). Chāp-i Duwwum, 1995/1416.
Ḥusaynī  Marāghī, ʻAbd al-Fattāḥ  ibn ʿAlī. al-ʿAnāvīn al-Fiqhīyah. Qum: Mūʾassisa al-Nashr al-Islāmī. Chāp-i Awwal, 1996/1417.
Ibn Bābawayh, Muḥammad ibn ʻAlī. Kitāb Man Lā Yaḥḍuruh al-Faqīh. Qum: Mūʾassisa al-Nashr al-Islāmī. Chāp-i Awwal,  1985/1363.
Ibn Fāris, Aḥmad ibn Fāris. Muʿjam  Maqāyīs al-Lugha. Qum: Markaz al-Nashr. 1984/1404.
Ibn Manẓūr, Muḥammad ibn Mukarram. Lisān al-ʿArab. Beirut: Dār al-Fikr. s.d.
ʿIlmī, Muḥammad Riḍā, Kāvih Qubādī. “Gustarih-yi Junūn dar Fiqh va Ḥuqūq”. Majallih-yi ʿIlmī Pazhūhish-hā-yi Fiqhī, Durih-yi 10, no. 4, 2014/1393, 823-852.
Imāmī, Ḥasan. Ḥuqūq-i Madanī. Tehran: Islāmīyyah. Chāp-i Bist va Haftum, 2008/1386.
Islāmī, Isfandiyār. Manṭiq Fāzī va Kārburd-hā-yi ān. Kirmān: Bahonar University. Chāp-i Awwal, 2013/1391.
Islāmī, Riḍā. “Qarīnih-yi Munāsibat Ḥukm va Mawḍūʻ va Kārāyī ān dar Istinbāṭ Aḥkām”, Fiqh. Durih-yi 89, no. 24, autumn 2018/1396, 7-26.
Islāmī, Riḍā. Jāygāh-i Qavāʿid Istiẓhār dar Ḥall-i Masāʾil Mustaḥdasah. Qum: Pazhūhishgāh-i ʿUlūm va Farhang-i Islāmī. Chāp-i Awwal,  2020/1398.
Jawharī, Ismāʻīl  ibn Ḥammād. al-Ṣiḥāḥ. Beirut: Dār al-ʻIlm. Chāp-i Awwal, 1984/1404.
Khūʾī, Abū al-Qāsim. Ajwad al-Taqrīrāt. Qum: ʿIrfān. 1973/1352.
Khvānsārī, Aḥmad. Jāmiʿ al-Madārik fī Sharḥ al-Mukhtaṣar al-Nāfiʿ. Qum: Maktaba al-Ṣadūq. 1977/1355.
Kulīnī, Muḥammad ibn Yaʿqūb. al-Kāfī. Tehran: Dār al-Kutub al-Islāmīya. 1984/1363.
Mīr Saʿīdī, Sayyid Manṣūr. Masʾūlīyat-i  Kayfarī: Qalamrū va Arkān. Tehran: Mīzān. Chāp-i Awwal, 2004/1383.
Muḥaqqiq  Sabziwārī, Muḥammad Bāqir ibn Muḥammad Muʾmin. Kifāyah al-Fiqh. Qum: Mūʾassisa al-Nashr al-Islāmī. 1962/1381.
Muḥaqqiq Dāmād, Sayyid Muṣṭafā, Pūrmuḥammadī, Riḍā. Makātib Tafsīrī dar Fiqh Imāmīyah. Tehran: Markaz-i Nashr-i ʿUlūm Islāmī.
Muḥaqqiq Dāmād, Sayyid Muṣṭafā, Sayyid Muṣṭafā Ḥusaynīnasab, Riḍā Pūrmuḥammadī. Uṣūl Fiqh Taḥlīlī: Daftar-i Avval Tafsīr Fiqhī. Qum: Būstān-i Kitāb. 1981/1401.
Muḥaqqiq Ḥillī. Jaʻfar ibn Ḥasan. Sharāʾiʿ al-Islām fī Masāʾil al-Ḥalāl wa al-Ḥarām. Qum: Ismāʻīlīyān, 1988/1408.
Muḥaqqiq Karakī, ʿAlī ibn Ḥusayn. Jāmiʿ  al-Maqāṣid fī Sharḥ al-Qawāʾid. Qum: Āl al-Bayt(AS). 1994/1414.
Muḥsinī, Muḥammad Āṣif. al-Fiqh va Masāʾil Ṭibbīyah. Qum: Būstān-i Kitāb.  Chāp-i Awwal, 2004/1382.
Muntaẓirī, Ḥusayn ʿAlī. Kitāb-i al-Ḥudūd. Qum: Dār al-Fikr. Chāp-i Awwal, s.d.
Muqaddas Ardabīlī, Aḥmad ibn Muḥammad. Majmaʻ al-Fāʾida wa al-Burhān fī Sharḥ Irshād al-Adhhān. Qum: Mūʾassisa al-Nashr al-Islāmī. 1984/1362.
Muqrī, Aḥmad ibn Muḥammad. al-Miṣbāḥ al-Munīr fī  Gharīb al-Sharḥ al-Kabīr li-l-Rāfiʻī. Qum: Dār al-Hijrah, 1994/1414.
Nabīpūr, Muḥammad. Darajih Bandīsāzī ʿUnṣur Ravānī dar Qatl; Naẓarīyah-ī Mulham az Manṭiq Fāzī. Tehran: Majd. Chāp-i Awwal, 2016/1394.
Nāʾīnī, Muḥammad Ḥusayn. Fawāʾid al-Uṣūl. Muqarr Muḥammad ʿAlī Kāẓimī Khurāsānī. Qum: Mūʾassisa al-Nashr al-Islāmī. 1998/1376.
Narāqī, Aḥmad ibn Muḥammad Mahdī. ʿAwāʾid al-Ayām. Qum: Mūʾassisa al-Nashr al-Islāmī. 1997/1375.
Narāqī, Aḥmad ibn Muḥammad Mahdī. Mustanad al-Shīʻa fī Aḥkām al-Sharīʻa. Qum: Āl al-Bayt(AS). 1995/1415.
Qubādī, Kāvih, Muḥammad Riḍā ʿIlmī. “Mawḍūʻshināsī ʻAtah”,  Fiqh va Uṣūl. Durih-yi 47, no. 4, winter 2015/1394, 95-117.
Quṭb Rāwandī, Saʿīd ibn Haba Allāh. Fiqh al-Qurān. Qum: Kitābkhānah-yi ʿUmūmī Ḥażrat Āyat Allāh al-ʿUẓmā Marʻashī Najafī. 1985/1405.
Rafīʿī Hunar, Ḥamīd. “Barrisī Taṭbīqī Junūn dar Fiqh va Ravānshināsī”, Pazhūhish-hā-yi Fiqhī tā Ijtihād. Durih-yi 3, no. 2, autumn 2019/1397, 77-100.
Rāghib Iṣfahānī, Ḥusayn  ibn Muḥammad. Mufradāt al-Alfāẓ al-Qurān. Beirut:  Dār al-Shāmīya.  Chāp-i Awwal, 1992/1412.
Rūḥānī, Muḥammad Ṣādiq. Fiqh al-Ṣādiq(AS). Qum: Āyīn Dānish. Chāp-i Awwal, 2014/1435.
Rūḥānī, Muḥammad Ṣādiq. Istiftāʾāt. Tehran: Ḥadith Dil. Chāp-i Awwal, 2004/1383.
Rūḥānī, Muḥammad Ṣādiq. Zubda al-Uṣūl. Tehran: Ḥadith Dil. Chāp-i Awwal, 2003/1382.
Ṣāḥib Jawāhir. Muḥammad Ḥasan ibn Bāqir. Jawāhir al-Kalām fī Sharḥ Sharāyʿ al-Islām. Qum: Dāyrah Maʿārif  al-Fiqh al-Islāmī. Chāp-i Awwal, 2000/1421.
Shahīd Awwal, Muḥammad ibn Makkī. al-Durūs al-Sharʿīyah fī Fiqh al-Imāmīya. Qum: Mūʾassisa al-Nashr al-Islāmī. Chāp-i Awwal, 1992/1412.
Shahīd Thānī, Zayn al-Dīn ibn ʿAlī.  al-Rawḍa al-Bahīya fī Sharḥ al-Lumʿa al-Dimashqīya. Qum: Dāwarī. Chāp-i Awwal, 1990/1410.
Shahīd Thānī, Zayn al-Dīn ibn ʿAlī. Masālik al-Afhām ilā Tanqīḥ Sharāʾiʿal-Islām. Qum: al-Maʿārif al-Islāmīya. Chāp-i Awwal, 1993/1413.
Shahīd Thānī, Zayn al-Dīn ibn ʿAlī. Tamhīd al-Qawāʾid. Qum: Mūʾassisa al-Nashr al-Islāmī. Chāp-i Awwal, 1995/1416.
Ṭabāṭabāyī, ʿAlī ibn Muḥammad. Rīyāḍ al-Masāʾil fī Taḥqīq al-Aḥkām bi al-Dalāʾil. Qum: li-Iḥyāʾ al-Tūrāth. Chāp-i Awwal, 1997/1418.
Ṭāhirī, Ḥabīb Allāh. Ḥuqūq-i Madanī. Qum: Mūʾassisa al-Nashr al-Islāmī. Chāp-i Awwal, 1951/1370.
Ṭūsī, Muḥammad ibn Ḥasan. al-Mabsūṭ fī Fiqh al-Imāmīya. Tehran:  al-Murtażawīya. 1968/1387.
Ṭūsī, Muḥammad ibn Ḥasan. Tahdhīb  al-Aḥkām. Tehran: Dār al-Kutub al-Islāmīya, 1987/1407.
Zirāʿat, ʿAbbās. Qānūn-i Mujāzāt-i Islāmī dar Naẓm Ḥuqūqī Kunūnī. Tehran: Quqnūs. Chāp-i Awwal, 2011/1389.
 
CAPTCHA Image